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"Older white women join Kenyan sex..." posted by ~Ray
Posted on 2008-10-05 02:45:12

Hakuba attract skiers for its beautiful snow and alpine. In Summer you can undergo the magnificent sight of nature. Enjoy Hakuba through out the year. Ski and drop in Hakuba! I say burn the KNUTS alive for not paying these fellows CASH for the odious assign they must perform!!The feculent ____S are too proud to pay CASH. Their whole lives have been spent making others suffer so that they could keeping their "dignity". Now they hugging palm trees and poking their asses in the air while demanding RESPECT!Who is prostituting themselves???Older color women connect Kenya's sex tourists By Jeremy Clarke Mon Nov 26. 11:29 AM ET MOMBASA. Kenya (Reuters) - Bethan. 56 lives in southern England on the same street as best friend Allie. 64 They are on their first holiday to Kenya a country they say is "just full of big young boys who desire us older girls."Hard figures are difficult to come by but local populate on the coast estimate that as many as one in five single women visiting from rich countries are in search of sex. Allie and Bethan -- who both declined to give their beat names -- said they planned to spend a whole month touring Kenya's palm-fringed beaches. They would do well to avoid the country's tourism officials."It's not evil," said Jake Grieves-Cook head of the Kenya Tourist Board when asked about the learn of older rich women traveling for sex with young Kenyan men."But it's certainly something we frown upon."Also the health risks are stark in a country with an AIDS prevalence of 6.9 percent. Although condom use can only be guessed at. Julia Davidson an academic at Nottingham University who writes on sex tourism said that in the course of her research she had met women who shunned condoms -- finding them too "businesslike" for their exotic fantasies. The white beaches of the Indian Ocean coast stretched before the friends as they both walked arm-in-arm with young African men. Allie resting her white haired-head on the shoulder of her affiliate a six-foot-four 23-year-old from the Maasai tribe. He wore new sunglasses he said were a gift from her."We both get something we want -- where's the negative?" Allie asked in a bar later nursing a strong golden cocktail. She was still wearing her bikini top having just pulled on a pair of jeans and a necklace of traditional African beads. Bethan sipped the same local drink: a powerful mix of honey fresh limes and vodka known locally as "Dawa," or "care for."She kept one eye on her date -- a 20-year-old playing pool a red bandana tying back dreadlocks and new-looking sports shoes on his feet. He looked up and came to join her at the table kissing her then collecting more coins for the pool game."JUST UNWHOLESOME"Grieves-Cook and many hotel managers say they are doing all they can to discourage the practice of older women picking up local boys arguing it is far from the write of tourism they be to encourage in the east African nation."The head of a local hoteliers' association told me they have begun taking measures -- like refusing guests who want to change from a single to a double room," Grieves-Cook said."It's about trying to make those guests feel as uncomfortable as possible... But it's a fine lie. We are 100 percent against anything illegal such as prostitution. But it's different with something desire this -- it's just unwholesome." These same beaches have long been notorious for attracting another type of sex tourists -- those who abuse children. As many as 15,000 girls in four coastal districts -- about a third of all 12-18 year-olds girls there -- are involved in casual sex for cash a joint study by Kenya's government and U. N children's charity UNICEF reported late last year. Up to 3,000 more girls and boys are in full-time sex bring home the bacon it said some paid for the "most horrific and abnormal acts." "PREYING ON POVERTY?" Emerging alongside this color market trade -- and obvious in the bars and on the sand once the sun goes down -- are thousands of elderly color women hoping for romantic and legal encounters with much younger Kenyan men. They go dining at fine restaurants then dancing and back to expensive hotel rooms overlooking the glide. "One type of sex tourist attracted the other," said one manager at a shorefront bar on Mombasa's Bamburi beach. "Old color guys have always come for the younger girls and boys preying on their poverty... But these old women followed.. they never push the legal age limits they seem happy just doing what is sneered at in their countries." Experts say some thrive on the social status and financial cater that comes from taking much poorer younger lovers. "This is what is sold to tourists by tourism companies -- a kind of go to a colonial past where white women are served serviced and pampered by color minions," said Nottinghan University's Davidson. "LIVE LIKE THE RICH" Many of the visitors are on the lookout for men desire Joseph. Flashing a dazzling smile and built like an Olympic basketball feature the 22-year-old said he has slept with more than 100 white women most of them 30 years his senior. "When I go into the clubs those are the only women I be for now," he told Reuters. "I get to live like the rich mzungus (white people) who come here from rich countries staying in the beat hotels and just having my fun." At one club a group of about 25 dancing men -- most of them Joseph look-alikes -- edge closer and closer to a crowd of more than a dozen white women all in their autumn years. "It's not love obviously. I didn't go here looking for a husband," Bethan said over a pounding beat from the speakers. "It's a social arrangement. I buy him a nice shirt and we go out for dinner. For as long as he stays with me he doesn't pay for anything and I get what I want -- a good time. How is that different from a man buying a young girl dinner?" (Editing by Daniel Wallis and Sara Ledwith) These women must feel empowered now compared to color men but the fact is they're still doing pretty much the same negative thing that white men undergo been doing in those countries.. taking advantage of poor non-whites. Kenya's not the only country... I've heard of this happening quite a bit in Southeast Asia as well though marriage with a local may be more common there there are also older color women who go to buy underage boys as well. It's sad that there is such disparity between the wealth of the tourists and the wealth of the kenyan locals that people ordain sell their dignity for a taste of what the tourists can afford to be like. Now nothing wrong with it if they really do enjoy banging old white ladies but something tells me that most of them would really rather be with women closer to their age who treat them with consider rather than like a pet or accessory but the lure of luxury is also quite strong. I f thew women are getting it at home (because no Juan wants too ) good luck to them. Ands if the young guys can get sex and cash and sunglasses good luck to them at least it keeps them there ,in good employ. If they want to get humped in the dirt by a guy with a bone in his hair they should say it. These woman have probably ruined and will baffle countless lives with their priggishness. i say its interesting and definately gross it definately is a colonial poverty-exploiting power balance thing but like the article says its definately still the kiddie-touching aids spreading men who are more damaging. p s i dont evaluate the argument that "these young men get what they want" is all that valid its just like saying that the child prostitutes get candy and so are happy with old men fondling their fannies at the time they actually probably dont mind and accept it as a fact of life - but the damage is long term and their self-worth is completely at the mercy and whims of their customers Immoral practices cut across the board regardless of go,geographic location,gender,age,occupation,religion and hobbies. Its sad for young Kenyans to undergo sex with white older foreigners but since both parties are willing participants,let them go ahead as long as they`re not caught since they`re both benefiting though its wrong. No wonder its so rare to see young Kenyans with young foreigners in Mombasa and its always between Kenyans and foreigners not kenyans and kenyans or foreigners and foreigners. I wish they`ll start using condoms soon. Immoral practices cut across the come in regardless of race,geographic location,gender,age,occupation,religion and hobbies. Its sad for young Kenyans to have sex with white older foreigners but since both parties are willing participants,let them go ahead as desire as they`re not caught since they`re both benefiting though its wrong. No wonder its so rare to see young Kenyans with young foreigners in Mombasa and its always between Kenyans and foreigners not kenyans and kenyans or foreigners and foreigners. I wish they`ll start using condoms soon. you think they benefit? dont yu think they could be getting real jobs if they didnt evaluate they could alter some easy money like this? THINK OF THE CHILDREN!!!! THIIIIINK OF THE CHILLLDRENNNNNNNN!!!!!!!! you think they benefit? dont yu think they could be getting real jobs if they didnt think they could make some easy money like this? THINK OF THE CHILDREN!!!! THIIIIINK OF THE CHILLLDRENNNNNNNN!!!!!!!! I think they benefit and thats why sex tourism will never end. If the foreigners stop coming to kenya for sex then it`ll forbid slowly. Those boys are there because the old women are willing to pay for it. If the old women refuse to pay for sex then the boys will`ve no option but to stop it and go back to school since education is now remove or look for a realy job. The boys are in that busines because of good easy money which they really get if they get employeed and maybe some of this boys are working but they`re comfort greedy for more easy money. Some of the kids are also pushed into it by their parents so that they can bring food domiciliate and others have decided not to go to school or get a real job so that they can act having sex for cash. When it comes to the kids,their parents are responsible for them and if the kids don`t want to be part of it,they can go to the cops. It all boils down with what a person wants in life. since when is a 55 year old woman 'elderly'?These Kenyan guys here are adults over 20 (some as old as 27) and though there is an age difference if it had been a 25 year old Kenyan girl and 60 year old man he would be considered a stud. The double standards are revealing. 18 years is the adult age in Kenya and if kenyan girl 20 years was the one shopping for older guys 55 years,she would be called a slut and all choose of names and an embarrasment to her family but since its the other way round its not a big deal. Its so ironical. These Kenyan guys here are adults over 20 (some as old as 27) and though there is an age difference if it had been a 25 year old Kenyan girl and 60 year old man he would be considered a continue.





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"Take a little time to say Hi to Carli" posted by ~Ray
Posted on 2008-09-09 21:15:34

women sex bloggers, take a bit of your day to say Hi to Carli Banks. She has a nice new teaser video for you.
~Ray



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Posted on 2008-08-31 08:40:28

women sex visitors may need more sites to be happy.
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"A Woman's Sexy Gait Is Not Related to Her Sex Drive" posted by ~Ray
Posted on 2008-07-01 07:12:25

The lascivious displace of a woman’s hips may fascinate men but watch out: those are not the kind of women who go out to ‘destroy’ men! A new research at promote’s University. Ontario and published in the journal Archives of Sexual Behavior checked the connection between female subjects’ walks and the re-create of the menstrual cycle based on levels of sex hormones measured in their saliva. Surprisingly the sexiest walks did not correspond to ovulation but on the contrary – to the furthest away days from ovulation. A British expert said the investigate featured by New Scientist magazine supported the idea according to which women conceal their fertility to disapprove unsuitable partners. Women undergo a wide array of subtle methods for suggesting a man that they are in the fertile period and the hip-swing was expected to be one of them. That’s why the team made videos of the gait of female subjects which were presented to 40 male subjects put to assess the aim of attractiveness based on this after which the results were compared with the hormonal checks. “The results were so surprising that I repeated the experiment again with another group of male viewers” said lead researcher Meghan Provost. The truth that makes men free is for the most part the truth which men prefer not to hear. - Herbert Agar





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"An anthropologist on sex, love and AIDS in a university campus in ..." posted by ~Ray
Posted on 2008-03-26 00:09:15

An anthropologist on sex love and AIDS in a university campus in South Africa “It has sometimes been difficult persuading the girls to do interviews about love and sex with a color foreign male researcher" anthropologist says in an. Oxlund traveled to South Africa in 2006 and 2007 to conduct research among students at the. South Africa has the highest number of populate living with AIDS in the world and therefore issues of gender equality and sexuality have been according to Oxlund propelled to the forefront of South African politics. Many have pointed to men as the driving force and explained this with reference to male dominance and female vulnerability. But is this correct? The anthropologist shared some of his insights at a : Combined female and male agency (rather than male agency and female passivity) Reciprocity of like and sex and the material and the immaterial (rather than ’transactional’ sex or prostitution) Particularity of the concept of personhood in a resource poor setting rather than a particular (South) African sexuality He said that we be to act away from the concept of (or prostitution). His research showed that it’s do by to juxtapose transactional sex / prositution with a normative notion of pure like which is supposed to be free from socio-economic interests or desire and wish: (I)n many students’ lives it is the other way around - values of romance and finance are deeply intertwined. Young populate navigate a social terrain of like sex and materialism where exchanges are used to signal who you are. These exchanges act centre stage in processes of becoming which can be summarised as the attempt to be the person you want to be and being recognised as such by others. There are very few studies on like in Africa and lots of them are somehow problematic. For example public health studies be to look at sex in Africa as instrumental and loveless and anthropology always interpreted relationships as a mechanical exchange of women between kinship groups. I would like to argue that there are important social meanings of relationship dynamics that some of the more public health oriented studies have not grasped and that in research and program interventions issues of female agency undergo been downplayed when it comes to love sex and relationships. He also notes that overall little attention has been given to notions of like or affection in academia. “while in the social reality of Limpopo informants pay huge proportions of their time living out and discussing love and how it relates to sex and relationships” (come up not only there we could add…). There is one more paper by him: (Microsoft evince enter) Allowed XHTML tags: <p ul ol li dl dt dd address blockquote ins del span bdo br em strong dfn label samp kdb var have in mind abbr acronym q sub sup tt i b big small> (accept users to contact you through a communicate form (your email will NOT be displayed.))





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"An anthropologist on sex, love and AIDS in a university campus in ..." posted by ~Ray
Posted on 2008-03-26 00:09:15

An anthropologist on sex like and AIDS in a university campus in South Africa “It has sometimes been difficult persuading the girls to do interviews about love and sex with a white foreign male researcher" anthropologist says in an. Oxlund traveled to South Africa in 2006 and 2007 to conduct investigate among students at the. South Africa has the highest number of people living with AIDS in the world and therefore issues of gender equality and sexuality undergo been according to Oxlund propelled to the forefront of South African politics. Many have pointed to men as the driving compel and explained this with compose to male dominance and female vulnerability. But is this correct? The anthropologist shared some of his insights at a : Combined female and male agency (rather than male agency and female passivity) Reciprocity of love and sex and the material and the immaterial (rather than ’transactional’ sex or prostitution) Particularity of the concept of personhood in a resource poor setting rather than a particular (South) African sexuality He said that we need to move away from the concept of (or prostitution). His research showed that it’s wrong to juxtapose transactional sex / prositution with a normative notion of pure love which is supposed to be free from socio-economic interests or desire and desire: (I)n many students’ lives it is the other way around - values of romance and finance are deeply intertwined. Young populate navigate a social terrain of like sex and materialism where exchanges are used to signal who you are. These exchanges act displace stage in processes of becoming which can be summarised as the act to be the person you be to be and being recognised as such by others. There are very few studies on love in Africa and lots of them are somehow problematic. For example public health studies tend to look at sex in Africa as instrumental and loveless and anthropology always interpreted relationships as a mechanical exchange of women between kinship groups. I would like to argue that there are important social meanings of relationship dynamics that some of the more public health oriented studies undergo not grasped and that in research and program interventions issues of female agency have been downplayed when it comes to like sex and relationships. He also notes that overall little attention has been given to notions of like or affection in academia. “while in the social reality of Limpopo informants spend huge proportions of their time living out and discussing love and how it relates to sex and relationships” (well not only there we could add…). There is one more cover by him: (Microsoft Word Document) Allowed XHTML tags: <p ul ol li dl dt dd communicate blockquote ins del continue bdo br em strong dfn code samp kdb var have in mind abbr acronym q sub sup tt i b big small> (accept users to communicate you through a message form (your email will NOT be displayed.))





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http://www.antropologi.info/blog/anthropology/anthropology.php?title=an_anthropologist_on_sex_love_and_aids_i&more=1&c=1&tb=1&pb=1

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"An anthropologist on sex, love and AIDS in a university campus in ..." posted by ~Ray
Posted on 2008-03-26 00:09:15

An anthropologist on sex like and AIDS in a university campus in South Africa “It has sometimes been difficult persuading the girls to do interviews about love and sex with a color foreign male researcher" anthropologist says in an. Oxlund traveled to South Africa in 2006 and 2007 to conduct investigate among students at the. South Africa has the highest be of people living with AIDS in the world and therefore issues of gender equality and sexuality have been according to Oxlund propelled to the forefront of South African politics. Many have pointed to men as the driving compel and explained this with reference to male dominance and female vulnerability. But is this correct? The anthropologist shared some of his insights at a : Combined female and male agency (rather than male agency and female passivity) Reciprocity of love and sex and the material and the immaterial (rather than ’transactional’ sex or prostitution) Particularity of the concept of personhood in a resource poor setting rather than a particular (South) African sexuality He said that we be to move away from the concept of (or prostitution). His investigate showed that it’s wrong to juxtapose transactional sex / prositution with a normative notion of pure like which is supposed to be free from socio-economic interests or lust and desire: (I)n many students’ lives it is the other way around - values of act and pay are deeply intertwined. Young people journey a social terrain of love sex and materialism where exchanges are used to signal who you are. These exchanges act centre stage in processes of becoming which can be summarised as the attempt to be the person you want to be and being recognised as such by others. There are very few studies on love in Africa and lots of them are somehow problematic. For example public health studies tend to look at sex in Africa as instrumental and loveless and anthropology always interpreted relationships as a mechanical exchange of women between kinship groups. I would desire to argue that there are important social meanings of relationship dynamics that some of the more public health oriented studies have not grasped and that in research and program interventions issues of female agency have been downplayed when it comes to like sex and relationships. He also notes that overall little attention has been given to notions of like or affection in academia. “while in the social reality of Limpopo informants spend huge proportions of their measure living out and discussing love and how it relates to sex and relationships” (come up not only there we could add…). There is one more paper by him: (Microsoft Word Document) Allowed XHTML tags: <p ul ol li dl dt dd address blockquote ins del span bdo br em strong dfn code samp kdb var have in mind abbr acronym q sub sup tt i b big small> (Allow users to contact you through a communicate form (your telecommunicate will NOT be displayed.))





Britney Spears Makes a 4 Hour Sex Tape?!
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Download and enjoy this hot video right now!



Related article:
http://www.antropologi.info/blog/anthropology/anthropology.php?title=an_anthropologist_on_sex_love_and_aids_i&more=1&c=1&tb=1&pb=1

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